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نُورCodex of Light The Mushaf

Surah 39 of 114 · Makkah

سُورَةُ الزُّمَرِ

Az-Zumar The Groups

75 verses · revealed in Makkah

The context

Az-Zumar is Makkan and its subject is ikhlas, sincerity: the insistence, repeated from the first page, that the religion belongs to Allah alone and that worship offered with a divided intention is not a smaller version of worship but a different thing.

It was revealed while the pressure to compromise was constant, and its argument runs through comparison after comparison. A servant owned by several quarrelling masters against a servant owned by one. Those who know against those who do not. Those driven to the Fire in throngs against those led to the Garden in throngs. The surah is named for the last of these.

The name

Az-Zumar, the Groups or Throngs, from the closing scenes in which both destinations are approached zumaran, in crowds. The image is of two great processions moving in opposite directions, and the surah spends seventy verses establishing the difference between the people in them before it shows them walking.

How it moves

The themes

Sincerity is the whole subject

The surah returns to it in almost every section: worship Allah, sincere to Him in religion, stated three separate times in the first eleven verses.

Despair as the greater danger

The most quoted verse in the surah addresses people who have already ruined things, and forbids them one specific response.

Knowing and not knowing

Are those who know equal to those who do not know? Asked about people who stand in the night in prayer, which sets what kind of knowing is meant.

Sleep as the smaller death

The verse on souls taken nightly is the clearest statement in the Qur'an that the exit is rehearsed every night.

The heart of it

Recited slowly, verse 53 is one of the few places in the Qur'an where a reader may find themselves stopping mid-line. O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. It is addressed, by name, to the people who assume the address is not for them.

What is often missed is the verse immediately after it, which stops the passage from becoming a licence. And return to your Lord and submit to Him before the punishment comes upon you. The door is described as wide open and as having a closing time, in consecutive sentences.

Verses worth knowing

On reciting it

Aisha reported that the Prophet ﷺ would not sleep until he had recited Bani Israil and Az-Zumar. The report is graded hasan by a number of scholars rather than being of the highest grade, and it records his practice rather than promising a reward, so both qualifications are given here with it.

Sunnah-confirmedTirmidhi 2920; graded hasan

Read beside it

On the shelf

Surahs it travels with